Prehistoric: Senior Brother Xuanmen

Page 314

The sea water was gradually evaporated, and a fire ignited on the earth, gradually burning the earth, and burning Mount Sumeru...

Where the fire passed, all matter was burned into nothingness.

The fire was not extinguished until there was nothing to burn in the whole great world.

Afterwards, black clouds were born from nothing, and a huge torrential rain began.

I don't know how long this torrential rain has been, and the water level has gradually increased, almost submerging most of the world.

Then the sea water receded, and in the process of sea water receding, the new Mount Sumeru reappeared, followed by the birth of the brand new sun and moon, the brand new four major continents, the brand new Tiewei mountain and the big Tiewei mountain...

Thus, a brand new world was born.

At the same time, another Great Thousand World began to experience a huge disaster.

Same fire, same rain, same remodeling...

When the second Great Thousand World took on a new look, the third Great Thousand World was just about to perish.

Next comes the fourth, fifth...

At this time, the Second Saint of the West suddenly activated many treasures including the Chaos Clock, and saw a flash of light, and the countless worlds scattered in the chaos came together closely.

To Xuan Chengzi, it felt like countless small soap bubbles suddenly gathered in a bigger soap bubble.

At this moment, a series of dangerous auras emerged from the chaos.

Those "spirits" that were being conceived were born suddenly, and rushed towards the "giant soap bubble" aggressively.

At this time, in the countless worlds, a Buddha statue rose on every Mount Sumeru, with benevolent brows and kind eyes, and immeasurable Buddha light blooming.

Those aggressive "spirits" stopped immediately, and sneaked into the chaos in desperation.

So far, the virtual universe developed by the Second Sanctuary of the West is complete!

Xuan Chengzi witnessed how the whole world was created bit by bit throughout the whole process, and finally formed a multi-dimensional world composed of countless worlds like a combination, and his heart was greatly shocked.

This is a completely different creation method from Pangu's one-axe splitting of chaos. It takes much longer, and there is a feeling of fabricating it slowly, like painting a beautiful painting. At the critical moment, a stroke of genius is added to make the finishing touch, so that the infinite world evolves into a multi-dimensional world!

Judging from the reactions of those "spirits", although the world created in this way is different from the prehistoric world, it is not much different.

It's just that the multivariate world is a qualitative change caused by quantitative changes, while the prehistoric world has been doomed to its personality since the ax that split the chaos.

"Goodness, goodness!"

Receiving the sage to withdraw from the network, he proclaimed the Buddha's name, and there was no trace of sorrow on his face, but a face full of joy.

The Zhunti sage on the side is also smiling.

Xuan Chengzi slowly opened his eyes, looked at the two saints in the west and said, "Congratulations to the two uncles."

"I would also like to thank my nephew for borrowing the treasure."

Sage Zhunti thanked him, and at the same time returned the Chaos Clock, and said with a smile: "My nephew watched the whole process of us opening up the Sumeru Pure Land, did you understand anything?"

So the name of that virtual world is Sumeru Pure Land?

Xuan Chengzi sighed softly when he recalled the tall and majestic Mount Sumeru.

Not to mention the two saints of the West, but their feelings for Mount Sumeru are really deep, and now they have recreated Mount Sumeru in this way.

And there are countless Mount Sumeru!

"It is true that there are many comprehensions, but there are more doubts."

Xuan Chengzi told the truth.

Watching the two sages of the West open up the Sumeru Pure Land this time can be called a huge harvest.

When it is the way of opening up the Sumeru Pure Land, it is already a huge harvest.

What's more, in the process of development, there are many manifestations of the two saints of the West.

At this time, the holy man Zhunti smiled and said: "Our brothers and sisters have gained a lot this time, and we are going to retreat and understand the Dao. Before that, I will leave a decree to help you reshape Buddhism.

In addition, this Sumeru Pure Land is also handed over to the nephew to manage it? "

Hearing this, Xuan Chengzi immediately became interested, raised his eyebrows slightly, and asked with a smile: "Uncle Master, let's talk about the conditions first. If the conditions are suitable, it's not impossible to consider."

Not to mention the Sumi Pure Land, this special way of forming the world alone can attract many people to explore it.

It can be developed into a second spiritual realm.

Wait, isn't this the same as breaking your own monopoly?

However, if there is competition, those juniors who are responsible for the operation of the spiritual realm should be more active, instead of lying on the credit book and doing nothing.

What's more, I want to reshape Buddhism in the future, and Xumi Pure Land is just right to create momentum for the new Buddhism.

Out of various considerations, Xuan Chengzi decided to take over the Sumeru Pure Land from the two sages of the West.

Of course, the price has to be right.

If the lion opens his mouth and treats him as a fool, then he just doesn't buy it.

Anyway, apart from him, there will be no second buyer.

In the end, Xuan Chengzi promised to pay [-]% of all the income from the operation of Xumi Pure Land to the second sage of the West as a reward for every yuan, and successfully obtained the control of Xumi Pure Land from him.

Both parties are satisfied with this.

The Second Saints of the West didn't care about these merits at first, they just wanted to use this to reconnect with Xuan Chengzi and Xuanmen.

As Xuan Chengzi said before, at the moment when the magic sect is about to make a comeback, unity is the best choice.

Chapter 394 Are You Spending Too Much Time?

The Western Ersheng left Kunlun Mountain contentedly, and returned to the Pure Land of Ultimate Bliss for retreat.

It is estimated that the second saint will not be seen for a long time.

Xuan Chengzi also gained a lot, and after explaining to Long Ji, he went back to his Taoist hall to retreat and understand the Tao.

He is very curious about the method of opening the sky derived by the two sages of the West.

There is an essential difference between the multiverse world and the prehistoric world.

The former is formed by the aggregation of countless worlds, through the four stages of formation, stasis, destruction and emptiness, and the cycle continues, and the personality has just been established and the "Day of Heaven" is born; the latter is already the highest personality once opened, and the "Day of Heaven" is born on its own.

There are too many mysteries worth exploring.

Especially those "spirits" born in chaos, their reactions made Xuan Chengzi realize that when they launched an attack, it was precisely when the "Day of Heaven" was about to be born.

Those "spirits" didn't respond before the gathering of the infinite universe, but after the gathering, they immediately appeared.

And when the great Buddhas, that is, the "Heavenly Dao" of Sumeru Pure Land, were born, they were all hidden in the chaos again.

This made Xuan Chengzi couldn't help substituting this situation into the real world.

These "spirits" are obviously the Chaos Demon Gods born in the chaos, that is, the Three Thousand Dao Demon Gods!

Since the Great God Pangu is also one of them, why did he open up the prehistoric world?

Why did the other Chaos Demon Gods try their best to stop it?

There is no relevant information in the memories of the previous life or in the legends heard in this life.

The most popular saying is that after Pan Gu was born with consciousness, he felt that the chaos was too single and boring, so he decided to split the chaos and create the world.

There is also a saying that in order to prove the holy position of the Dao, the Great God Pan Gu wanted to gather the power of three thousand Dao Demon Gods in himself, so he wanted to attack and kill the Chaos Demon God, which attracted other Chaos Demon Gods to join forces to resist.

The Great Desolate World was born in this battle.

The corpses of Pan Gu and other Chaos Demon Gods turned into mountains, rivers, land, all things and spirits in the prehistoric world...

These two arguments are the most mainstream.

Xuan Chengzi didn't know which one was the truth, and it was possible that both were incorrect.

It is estimated that the answer to this question can only be answered by Daozu.

The three teachers may not necessarily know.

After all, although they are Pangu authentic, they are three points of Yuanshen after all, and have lost the identity of Chaos Demon God, so naturally they do not have the memory of being Chaos Demon God.

Otherwise, wouldn't it be very easy for them to become saints? Why do they need to rely on the merits of the primordial purple qi to become saints?

This time, Xuan Chengzi learned a lot from watching the two sages of the West open up the Sumeru Pure Land. It took more than [-] years of retreat to fully understand the mystery, and he also had a lot of understanding of the eight hundred methods of the West.

In addition, his mysterious yellow meritorious body is not idle, and it carries part of his soul and has the ability to realize the Tao independently.

Therefore, during this period of time, his understanding of the way of trading has become more and more profound.

The more Xuan Chengzi studies such an acquired way, the more interesting he finds it.

Everything in the world has laws to follow.

Or the laws of heaven and earth.

For example, mortals have birth, old age, sickness and death, and immortals have three disasters and nine disasters. Everything is nothing but form and force.

Shape is the trace of observing things, and momentum is the transformation of all qi.

When the potential is deformed, move first, and the potential can be formed.

The situation is all objective, see clearly and break your own opinion.

The so-called way of trading is to follow the trend and adapt to the situation.

If you look at the world in the way of trading, there is no one who cannot be traded!

All people, things, things, and even the world itself are part of the transaction.

However, Xuan Chengzi's understanding of the way of trading is not deep enough, and he can't turn the way of trading he has comprehended into "skills" for the time being, nor can he use the way of trading to supplement his combat power.

This was also what he expected.

As the saying goes, Tao is the spirit of art, and art is the body of Tao.

Only by having a sufficient understanding of the Tao and grasping its spirit, can the Tao be transformed into a technique.

However, if there is a way but no skills, skills can still be sought;

This is the difference between Shenwu Trading Avenue and other avenues.

The trading avenue is an acquired way created by himself, and there is no corresponding technique born before, so everything needs to be created by himself.

The Dao of Good Fortune and so on have been developed by predecessors. It seems that the 36 Tiangang supernatural powers of Xuanmen and the 72 Disha magical arts are all manifestations of various Daohua arts.

For example, the mediation of good fortune corresponds to the way of good fortune.

For example, the five thunders of Tiangang corresponding to the way of thunder.

When Xuan Chengzi chose this trading avenue, he knew that this would happen.

However, this situation should improve in the later stage.

When his understanding of the way of trading deepens, he can turn it into a "skill" and become a brand new supernatural power.

After leaving the customs, Long Ji and Bai He Tongzi came to greet him immediately.

Besides the two of them, there is another acquaintance, Fairy Blue Bird.

She didn't know how long she had been waiting here, and followed Longji respectfully and saluted:

"Meet the Emperor!"

Xuan Chengzi took a look at her, and found that she had now reached the Taiyi state and was attacking Daluo Daoguo.

Back then, Xuan Chengzi's morality was lower than hers, and there was not much difference in status between the two, they were both quasi-sage disciples.

But now the gap between the two can be said to be a natural difference.

In terms of identity, the former is the first disciple of the Taoist sect, the disciple of the sage, and one of the four emperors of the heaven; the latter only has the title of Nine Heavens Xuannv in the heaven, but in fact she is still the disciple and maid of the Golden Mother of Yaochi.

The difference in Taoism and deeds is even greater. Xuan Chengzi has changed from the Jinxian when she first met to the quasi-sage and power today, but she is stuck before Daluo Daoguo.

"What's the important thing for the fairy to come to Kunlun?"

Xuan Chengzi smiled and nodded as a salute.

It is now inconvenient for him to bow back as he once did.

It's not that he drifted away, but that the other party couldn't bear him to return the gift.

Just like the sycamore tree that Haotian God encountered in his reincarnation.